In case we are inclined to stand with the crowd, picking up stones and casting judgment, let us begin by acknowledging a simple truth. Not one of us is without sin. Rather, we stand in common with the woman caught in adultery. Not only do we share in the consequence of original sin and, as such, are subject to death, but in addition to the original offence of our first parents, we have each added transgressions of our own. We, like this unfortunate woman, stand under the ‘curse of the law’ (Galatians 3:10). We have been caught red-handed, guilty as charged.

Jesus is not flustered by her sin, though, neither does he turn a blind eye. He sees the sin and is aware of its malignancy. Yet he sees so much more. Here, standing before him, is a child of God, guilty yet worthy of compassion and in need of healing. We likewise need not fear to bare our souls to Christ. For, although like St. Paul, we cannot claim to have obtained ‘a righteousness of my own that comes from the law’ (Philippians 3:9), yet if we have faith in Christ, we shall not be condemned. ‘Has no one condemned you?’ ‘Neither do I condemn you’ (John 8:10-11).

Thus, St. Paul speaks of the ‘surpassing value of knowing Christ’ (Philippians 3:8). None of us can claim perfection through our own efforts. Rather, it is the perfect love of Christ that justifies us. He, indeed, is sinless, but he doesn’t cast stones. Rather, he picks up the cross. He sees our sin too, but as his merciful eyes gaze upon our wounded humanity, he offers us healing and calls us to conversion. ‘Go on your way, and from now on do not sin again’ (John 8:11).

What grace this is! Though guilty, we are set free. Though we stand condemned under the law, he pays the price of our salvation. How truly then is it written: ‘where sin increased, grace abounded all the more’ (Romans 5:20).

We live in a broken world, full of broken people. The world is quick to condemn those who have transgressed. We live in a time of ‘cancel culture’ where forgiveness can be seen as condoning. The mob can be quick to pick up stones without reflecting on their own need for repentance.

What do we do when confronted with the sins of others? Do we pick up stones or perhaps join in condemnation by hurling rebukes? No. For the Lord says to us as well: ‘Let anyone among you who is without sin be the first to throw a stone at her.’ (John 8:7)

by Fr Michael Grace