Jesus is one who welcomes sinners and even tax collectors, the latter being seen as traitors and collaborators with the occupying Roman forces. The scribes and the Pharisees grumble, scandalised by Jesus’ mercy. To them, Jesus’ offer of companionship and mercy is improper—indeed, prodigal! The term ‘prodigal’ refers to someone who is excessive, wasteful, and improperly lavish with their resources.

Jesus offers, by way of explanation, the teaching of a wonderful parable. It has come to be known as the parable of the prodigal son—a title that focuses on the excessive spending of the younger son. Yet, is the son really the prodigal one?

Many have noted, correctly, that the truly ‘prodigal’ character in the parable is the father. Not only does he accede to his son’s request to divide his property and hand over the younger son’s inheritance—likely knowing that his son would waste it—but even more shockingly, despite his son’s disrespect, sinful living, and only partial repentance, the father welcomes him back, not reluctantly, but lavishly. The father is lavish—not just with his property, but with his mercy and his love. All he has is for the sake of his two sons, the elder of whom is affirmed with the words, ‘all that is mine is yours’ (Luke 15:31). Lavish though this father may be, he teaches us a still more valuable lesson: love conquers death, mercy trumps justice, and a father’s love does not count the cost.

God’s love is even more prodigal. He spends lavishly to reconcile us to himself—and what a price he paid, offering up his Beloved Son to death on a cross. This is scandalous, excessive mercy, but the Father’s love knows no bounds.

by Fr Michael Grace